Ancestral Voices Collection
Discover the rich culture and history of South Africa for yourself.
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Discover the rich culture and history of South Africa for yourself.
891 Writings
A National Treasure
Importance
How far back do these writings take us?
A Xitsonga author NJ Mabale, writing in 1942 and living in present-day North-Eastern Limpopo, says he was born in Masia village during the reign of Jiwawa – also Jawawa or Joao Albasini – a man of Portuguese descent. Albasini died in 1886. As well as covering history of the local Vatsonga and Vhavenda, he tells us he worked on the Robinson mine in Johannesburg when it was still a small village. From there, he went to Kimberley where he worked on the diamond mines and was paid an amount of two pounds a week.
Structure of the writings
Help us secure the future together
What subjects are covered?
We have already discovered what we believe is the first writing about the Bhambatha rebellion by a Shezi clan-member, whose relatives participated in the battle of Mome Gorge.
We have found information on the Mfathla Ndebele, an amaNdebele group previously unknown to us, who, it appears, after initial confrontations with the clan into whose area they moved, married into them – the Bakgatla ba Lentswe – and versioned the name into isiZulu. The first writing tells us they are descended from a “Letsula (AmaZulu) King called Mazwe who ruled before Chaka and Mzilikazi”. Following conflict with his brother he moved with his followers to live amongst the Basotho. Future generations would move to present day Gauteng, North West and Limpopo. A further 59 writings in Setswana on the Mfathla Ndebele and Bakgatla await translation.
The amaHumusha is another group previously unknown to us that has come to light in the works of Frederick Vilakazi. They lived in the area of Ladysmith in KwaZulu Natal, and by their own account they are the descendants of freed slaves from the colonies who then married into local amaZulu clans.
These writings cover agriculture, village and hut construction, traditional medicine, divination, cosmological understandings of the people, history, folktales, traditional law, cultural activities and much more relating to a large number of southern Africa’s ancestral people.
What we discovered
- 891 handwritten and typed Historical and Cultural Writings in Seven Official Indigenous Languages. At the time, Siswati and isiNdebele were not written languages.
- 13 writings in isiXhosa, 140 in isiZulu, 29 in Sesotho, 476 in Sesotho sa Leboa, 157 in Setswana, 35 in Tshivenda and 41 in Xitsonga.
- 187 different authors committed to record the story of their people for future generations of South Africans. You, the reader, are a part of one of those generations.
- Written between 1930 and 1950, these writings cover an estimated 15 000 to 20 000 A4 pages. The works range in extent from one page to well over a hundred.
- Most of the authors were born in the late 18OO’s. If their grandparents were still alive at the time of their birth, they would have heard, first-hand, stories about their people going back to the late 1700’s!
